Parable is just a fancy word for a story. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. I received my B.A. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]? A couple of weeks ago we began to look at an exchange between Jesus and the Jewish leaders in Jerusalem. Parable of the Wedding Feast - As was his custom, Jesus continued to teach the people by using allegories. They were more concerned about their own lives and business than they were about honoring their king. “You hypocrites, why are you trying to trap me? They actually severely mistreated and even killed the king’s servants. When Jesus refers to this invitation as being extended to “both bad and good,” I think He has in mind those who were good or bad in the sight of men, those who would have been considered faithful by the Jews and those who would have been considered sinners by the Jews. 15:38; Deut. (EBC, Vol. Parable of the Wedding Feast (Matthew 22:1-14 Teaching Outline) … Thomas Constable has offered what I believe to be a sound interpretation of the meaning of the guest without a proper garment: These verses have spawned several different interpretations. The Parable of the Wedding Feast - Matthew 22:1-14 - Aaron Simms NKJ Matthew 22:9-10 “Therefore go into the highways, and as many as you find, invite [καλέω] to the wedding.” 10 So those servants went out into the highways and gathered together all whom they found, both bad and good. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. And you will have accepted the righteousness of Christ as a free gift. This reminds me of the days of Samuel the prophet, when the people of Israel asked for a king like the other nations had: NKJ 1 Samuel 8:6-7 But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the LORD. The Parable of the Wedding Feast Matthew 22. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”, 37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. Bible Study: Parable of the Wedding Feast-Matthew 22 - Psalm 91 And whose inscription?”. 36 Again he sent other servants, more than the first, and they did likewise to them. Indeed what is needed is to be properly clothed is a righteousness that exceeds that of the scribes and Pharisees, and this is the righteousness of Christ. This view takes the man evicted as representing a Jew who hopes to gain entrance to the kingdom because he is a Jew. 30 He must increase, but I must decrease.”, NKJ Matthew 9:14-15 14 Then the disciples of John came to Him [Jesus], saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” 15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? If a king invited you to his son’s wedding, would you go? (W), 34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. But, in addition to the honor bestowed, it also indicates the idea of fellowship with the king. The fourth scene is found in verses 11-14. This is His typical language to describe the judgment of hell as one of intense anguish and pain. The righteousness with which we are clothed is the very righteousness of God which comes through Christ alone and results in our being conformed to His image and then actually living increasingly changed and righteous lives before Him by the power of His Spirit. Since he does not have the proper clothing, the robe of righteousness, he cannot enter the kingdom. But there is another reason that Jesus includes such a detail in the parable, namely that it further stresses a point made in the preceding context. One that I read through and found helpful is: 1. The lesson Jesus wanted to teach was that individual faith in Jesus, not nationality, was necessary for entrance. 22 And Jesus answered and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 22: 1 Answering Jesus, he spoke to them again in parables, saying: 22: 2 The kingdom of heaven is like a king who made a wedding feast for his son; 22: 3 and sent his servants to call the guests to the wedding; but they did not want to come. This is also why He goes onto warn the hearer in verse 14: NKJ Matthew 22:14 For many are called, but few are chosen. What is the meaning of the Parable of the Wedding Fea… MATTHEW 22: 1-14. 7 And the LORD said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.”. This view seems best to me. A teaching from the book of Matthew, chapter 22 verses 1-14 by Pastor Paul LeBoutillier of Calvary Chapel Ontario (Oregon) www.ccontario.com “Whose image is this? A Meditation on Psalm 130:1-3. 8, p. 457), Application: So, those who are chosen will accept the offer of salvation on God’s terms! NKJ Matthew 22:11-13 11 But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. Of course you would go. But the way Jesus used these stories is BRILLIANT. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. 10 And there shall be on that day,” says the LORD, “The sound of a mournful cry from the Fish Gate, a wailing from the Second Quarter, and a loud crashing from the hills.”. Matthew 22:1-14. in Biblical Studies from Columbia Bible College (now Columbia International University) in Columbia, South Carolina. NKJ Matthew 22:7 But when the king heard about it, he was furious. Scene #2: The Second Invitation and Refusal, NKJ Matthew 22:4 Again, he sent out other servants, saying, “Tell those who are invited [καλέω], ‘See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. If so, then join me in praise and thanksgiving. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless. 17 Tell us then, what is your opinion? You aren’t swayed by others, because you pay no attention to who they are. Parable of the Wedding Banquet/Feast: Matthew 22:2-14 Jesus tells the parable of the wedding banquet, also called the parable of the wedding feast, in order to describe the kingdom of God in light of two parables he has just told. D.A. Then, last week, we looked at the second parable, the Parable of the Wicked Vinedressers. The parable of the wicked tenant farmers exposed the leaders’ lack of responsibility and their guilt to the people listening in as well as to the leaders themselves (21:33-46). Scene #1: The First Invitation and Refusal. The Parable of the Wedding Feast A Homily on St. Matt. 2, The Lawful Use of the Old Testament Law (1 Timothy 1:8), Infant Salvation and an “Age of Accountability”, Credo Conference on The Church’s Response to Social Justice, Family Worship: Some Practical Guidelines, Parable of the Friend at Midnight (Luke 11:5-13 Teaching Outline), Parable of the Growing Seed (Mark 4:26-29 Teaching Outline), 1 Samuel 15:22-23 – To Obey is Better Than Sacrifice (Teaching Outline), Mark 10:17-22 – Jesus and the Rich Young Ruler (Teaching Outline), Parable of the Wise and Foolish Builders (Matthew 7:24-27 Teaching Outline), A Biblical View of Self-Image (Teaching Outline), Jesus’ Remedy For Worry (Matthew 6:25-34 Teaching Outline), Responding to Franklin Graham's Fox News Commercial, Parable of the Doorkeeper (Mark 13:32-37 Teaching Outline), Mark 15:33-34 – Jesus Was Not Separated From the Father on the Cross (Teaching Outline). For the Lord God Omnipotent reigns! 22: 4 He sent other servants again, saying, Tell the guests, Behold, I have prepared my food; my fattened bulls and animals have … Especially since such a heart deserves the wrath of God, as Jesus emphasizes in the next verse. And he sent out his armies, destroyed those murderers, and burned up their city. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.”. Matthew 22 English Standard Version (ESV) The Parable of the Wedding Feast. 3 Things I’ve Learned in my Pastoral Rookie Year. 7 The king was enraged. Amen.” Hebrews 13:20-21, Parable of the Wicked Vinedressers (Matthew 21:33-46 Teaching Outline), Parable of the Two Servants (Matthew 24:45-51 Teaching Outline), Who Can Stand? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I … Jesus told Pharisees another parable, which was about a wedding feast the King prepared for his son. (L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. Extravagant amounts of money are spent for the ceremony and the reception. Parable of the Wedding Feast/Banquet – Matthew 22:1-14 Bible Verse of the Day – Catholic Readings For Thursday of the Twentieth Week in Ordinary Time, Twenty-eighth Sunday in Ordinary Time, Year A 12 So he said to him, “Friend, how did you come in here without a wedding garment?” And he was speechless. Answer: Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. The Parable Of The Wedding Feast. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. On the day the festivities were set to begin, he sent his servants to summon all the invited guests, but they chose not to come. In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! Matthew 22 English Standard Version Anglicised (ESVUK) The Parable of the Wedding Feast. For he says, 44 “‘The Lord said to my Lord: “Sit at my right handuntil I put your enemies under your feet.”’[e](AF), 45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG). 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I), 14 “For many are invited, but few are chosen.”(J), 15 Then the Pharisees went out and laid plans to trap him in his words. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus DVD Bible Study Series. But the days will come when the bridegroom will be taken away from them, and then they will fast.”. And the wedding hall was filled with guests. Matthew 22. Is it right to pay the imperial tax[a](M) to Caesar or not?”, 18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? To be invited is to be treated like a friend of the king. Together, by the grace of God, we make up one pretty good pastor! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. For example, in the days of Josiah, the prophet Zephaniah made use of the banquet metaphor when he warned of God’s coming judgment on Jerusalem: NKJ Zephaniah 1:7-10 “Be silent in the presence of the Lord GOD; for the day of the LORD is at hand, for the LORD has prepared a sacrifice; He has invited His guests. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. But the judgment of the king is represented not only by this act of destruction; it is also seen in his offering the invitation to others, which leads to us to the next part of the parable. It describes the fate of all who reject His invitation or who may profess to accept it while rejecting the garment of His righteousness. The first one married and died, and since he had no children, he left his wife to his brother. Therefore this joy of mine is fulfilled. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC), 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? 22:1-14 by Father James Thornton. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests. 5 “But they paid no attention and went off—one to his field, another to his business. Recall the end of chapter 21, which directly precedes the parable before us this morning: NKJ Matthew 21:45-46 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. Introduction: Thomas Constable summarizes well the focus of this trilogy of parables: The three parables in this series are similar to three concentric circles in their scope. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. But then, despite the warning of the Parable of the Wicked Vinedressers, the Jewish leaders still plotted to kill Jesus! In the process we will make our way verse by verse through the story, seeking to understand the lessons Jesus is teaching. Notice that the second refusal also gives details as to some of the reasons the guests refused to come. Whose son is he?”. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? (Notes on Matthew, e-Sword). And this action was the most pronounced statement of rebellion thus far. Come to the wedding banquet.’. 3:7-9). Remember Jesus’ earlier warning that, “unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matt. Matthew Williams — November 20, 2018. When we faithfully issue the Gospel invitation, their rejection of it is not so much a rejection of us as it is of the King who has invited them. God’s invitation into His kingdom is a privilege and an honor, and those who refuse only show their rebelliousness toward Him. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified — behold, He is baptizing, and all are coming to Him!” 27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. They will renounce their own self-interest and their own righteousness and will gladly agree with the Apostle Paul when he declares, “But what things were gain to me, these I have counted loss for Christ. It condemned the contempt with which Israel as a whole had treated God’s grace to her. This week, we will examine the third parable in this trilogy, the Parable of the Wedding Feast, which is introduced in verse 1 with the simple statement, “And Jesus answered and spoke to them again by parables and said ….” No other introductory statement is necessary, since the context of the previous two parables and the situation that occasioned them is assumed. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. For example: NKJ John 3:25-30 Then there arose a dispute between some of John’s disciples and the Jews about purification. Over the years, I have been invited to graduations, weddings, reunions, and other special events. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Of course you would go. So, even if they do not care about the king’s son, they might perhaps at least want to enjoy such a great feast that has been prepared for them. Conclusion: I will conclude by asking all here today, Have you accepted the invitation to participation in God’s kingdom? 5:20). This means that Jesus is using this parable to accuse the Jewish people who have been rejecting Him as having a rebellious heart toward their King and His Son, the Messiah. I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. Yet such apathy was mild in comparison to what the others did. Application: What a good reminder to us that the kingdom of God is for everyone. Third, the unwillingness to accept the invitation of the king would have been considered an insult to the king and would be tantamount to rebellion. 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